Monday, February 20, 2012

February Devotion


Passage for Reflection
15 The LORD said to Moses and Aaron: 2 Speak to the Israelites and say to them: Whenever a man has a genital emission, that emission is unclean. 3This is the nature of the uncleanness brought about by his emission: regardless of whether his genital organ allows his emission to flow or blocks the flow, it is unclean to him. 4 Any bed on which someone with an emission lies will be unclean, and any object on which that person sits will be unclean. 5 Anyone who touches such a bed must wash their clothes, bathe in water, and will be unclean until evening. 6 Anyone who sits on something that the one with the emission also sat on must wash their clothes, bathe in water, and will be unclean until evening. 7 Anyone who touches the body of the one with the emission must wash their clothes, bathe in water, and will be unclean until evening. 8 If the one with the emission spits on a clean person, the clean person must wash their clothes, bathe in water, and will be unclean until evening. 9 Every saddle on which the person with the emission rode will be unclean. 10 Anyone who touches anything that has been under such a person will be unclean until evening. Anyone who carries such items must wash their clothes, bathe in water, and will be unclean until evening.11 If the one with the emission touches someone without first rinsing his hands with water, that person must wash their clothes, bathe in water, and will be unclean until evening. 12 Any pottery jar that the one with the emission touches must be broken, and any wooden tool must be rinsed with water.
13 When the man with the emission is cleansed of his emission, he will count off seven days for his purification. He must wash his clothes and bathe his body in running water; then he will be clean again. 14 On the eighth day he will take two turtledoves or two pigeons and come before the LORD to the meeting tent’s entrance and give these to the priest. 15 The priest will offer them, one as a purification offering and the other as an entirely burned offering. In this way, the priest will make reconciliation for him before the LORD because of his emission.
16 If it is an emission of semen, the man must bathe his whole body in water and will be unclean until evening. 17 Any clothing or skin on which there is an emission of semen must be washed in water and will be unclean until evening. 18 If a man lies with a woman and has an emission of semen, both of them must bathe in water and will be unclean until evening.
19 Whenever a woman has a discharge of blood that is her normal bodily discharge, she will be unclean due to her menstruation for seven days. Anyone who touches her will be unclean until evening. 20 Anything on which she lies or sits during her menstruation will be unclean. 21 Anyone who touches her bed must wash their clothes, bathe in water, and will be unclean until evening. 22 Anyone who touches anything on which she has sat must wash their clothes, bathe in water, and will be unclean until evening. 23 Whenever anyone touches something—whether it was on the bed or where she has been sitting—they will be unclean until evening. 24 If a man has sexual intercourse with her and her menstruation gets on him, he will be unclean for seven days. Any bed he lies on will be unclean.
25 Whenever a woman has a bloody discharge for a long time, which is not during her menstrual period, or whenever she has a discharge beyond her menstrual period, the duration of her unclean discharge will be like the period of her menstruation; she will be unclean.
26 Any bed she lies on during the discharge should be treated like the bed she uses during her menstruation; and any object she sits on will be unclean, as during her menstruation. 27 Anyone who touches these things will be unclean. They must wash their clothes, bathe in water, and will be unclean until evening.
28 When the woman is cleansed of her discharge, she will count off seven days; after that, she will be clean again. 29 On the eighth day she will take two turtledoves or two pigeons and bring them to the priest at the meeting tent’s entrance. 30 The priest will perform a purification offering with one and an entirely burned offering with the other. In this way, the priest will make reconciliation for her before the LORD because of her unclean discharge.
31 You must separate the Israelites from their uncleanness so that they don’t die on account of it, by making my dwellingg unclean, which is in their midst.
32 This concludes the Instruction concerning those with discharges: men with emissions of semen that make them unclean, 33 women during their menstruation, men or women with discharges, and men who have had sexual intercourse with an unclean woman.


Reflection
Leviticus 15 is one of those chapters in the Bible I usually avoid because it is slightly awkward and uncomfortable to read. But this selection is important because it reminds me that we should continually examine our laws. What if we never did that? Our society would be completely different than it is today.

A. J. Jacobs explored this idea in his book The Year of Living Biblically. He writes, “The whole Bible is the working out of the relationship between God and man. God is not a dictator barking out orders and demanding silent obedience. Were it so, there would be no relationship at all. No real relationship goes just one way. There are always two active parties. We must have reverence and awe for God, and honor for the chain of tradition. But that doesn’t mean we can’t use new information to help us read the holy texts in new ways.”

Following some of the laws from the Old Testament would be nearly impossible today, especially in a city like Chicago. Many things, like taking mass transportation, would be completely out of the question. Israel’s laws were given by God to provide structure to an ever-changing community on a journey. But they were meant to be revised, changed, or even thrown out. Change can be difficult to handle, but it is important to remember that just because something is a law does not mean it is or should be permanent.

Prayer
Thank you for not being a dictator in my relationship with you, Lord. Help me be part of a community that is open to change and does not become stagnant. Societal growth is a gift—allow me to remember that as I read your Word. Amen.

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